Dear Matt Parrot,
Let me start by saying clearly that I am saddened by the denial of the eucharist to Matthew Heimbach. I understand why it was done, at least according to the (rightly) limited information made public. But I remain saddened, for my own reasons. I wish you and yours the best on your sabbatical from TradYouth.org (though I admit I am not clear who is taking this sabbatical, so blessings to whomever you are during this time).
Further, I appreciate your gracious reply to my original post. Since we will disagree on how the core tenets of Christianity impact ethnic, national and immigration policy, let me first point out a few places where we agree:
- It is clear that we share a value for a politics that takes into account our faith.
- We agree that ethnicity and regional and national cultures are important, and worth respecting.
- Our assessment of the world around us influences our political solutions, and the way in which our faith may affect those solutions.
The fact is, you and I have very different assessments of the danger to White culture.
Not only do I think that White culture is quite safe, I also think that White culture as lived in North America is far more disrespectful and dangerous to non-White cultures than the reverse. I simply don’t believe that ethnic or cultural separation is either practical or ideal in the United Stages. Nor do believe it is historical. The South, for instance, was never entirely white and so it makes no sense to me that it is a natural homeland for whites. Rather, the South after colonization has always been multi-racial and multi-ethnic. Its economic prosperity for years (and the economic prosperity of the North which depended on the South) was based on the existence of enslaved and impoverished laboring classes. Today, the prosperity of our nation relies on poorly paid workers both here and abroad.
We read history and the present very differently.
We also have very different notions of what it is to protect a culture or ethic group. The reality is, and this is something Orthodoxy struggles with, culture changes as it encounters other cultures, and much is lost while much is gained. Orthodoxy in North America is quite new to a multi-cultural context, coming as it does from nation-states that until the 18th-19th century experienced levels of ethnic stability completely foreign to its present experience. It must adapt, and seek to live the Gospel in whatever context it finds itself. That is the heart of Christianity.
What I cannot agree with is protecting culture at the expense of the lives and livelihoods of others. I also cannot defend aspects of a culture which depend on the subjugation and denigration of others in order to maintain its own power, prestige and privilege. I am only a tiny bit of a Marxist (though members of my Jewish family were card-carrying communists. How about that for some fuel for more fiery comments about me!): while I think Marx’s analysis was insightful and brilliant, his solution was not. Leninism and Stalinism underscore the solution’s failure and its brutality.
We also have different notions of receiving the “historical church.” I am under no illusion regarding the mixed nature of the theanthropic organism which is the church. We have failed to embody theosis as a community at many points in our history and our present. Thus, we need to learn and grow into God, into theosis, both as individuals and as a community. This is a controversial view, but then, Orthodoxy has been sharpened by controversial views which allow it to better express both the fullness of God and the humble limits of our vision.
Most importantly, I am not arguing against your reputations. I knew nothing of your reputations before reading posts and watching videos. My post is intentionally full of links to videos or written statements by members of TradYouth. I did not use the comments of the interviewer in the Nightline series. My goal was to reflect on your words, and that is what I did. When I state that Matthew Heimbach argues for violent solution, that is because he in an interview, he suggested a one-to-one killing of other ethnic/racial groups. My comments regarding the use of Orthodox theology were reflections on linked writings available on TradYouth.org as well as OccidentalDissent.
You do not respond directly to any of these quotes, but repeat that your reputation is worse than the reality. I cannot reconsider my condemnation of these statements since you have given me no reason to believe you mean something other than what has been said in print and video.
You and yours will likely call me “anti-White.” But as a Christian, I have no vested interest in being white first. Rather, I have a vested interest in becoming like Jesus. When my whiteness prevents me from being a loving neighbor to those around me, from seeking their flourishing, regardless of their color, nation or ethnicity, I must repent.