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Posts Tagged ‘women who are awesome’

Easter is upon us, and I’ve been thinking about this passage from Romans:

We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies (8:22-23).

With Easter, Christians celebrate Christ’s triumph over death. The Son has been murdered, and the Father has responded by giving him new life. And specifically within that, his broken body has been resurrected and glorified (with scars still remaining), which signals a promise to us about the irrevocable goodness and ultimate glorification of our own bodies (also scarred, perhaps), and of creation as a whole. The groaning of our bodies reaches out toward an eschatological promise.

And the Easter implication of all this is that Christians are called to come together, as Christ’s corporate body, witnessing to him and living as a sacrament of divine love for each other and for the world. It is an embodiment that is social, tactile, joyful. Speaking about how we understand all this today, I know many Christians who, in preparation for this occasion, have been partaking of Lenten acts of purification and ascetic seriousness in order to refocus their attention, their bodies, on God and the celebration of the Triduum.

Given that Easter is saturated with various overlapping meanings, I always have difficulty speaking well about it (and this problem has only been compounded by the PhD in theology!). So I’m going to explore its significance and what it calls us to indirectly, by describing something else, and then perhaps we’ll get there.

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“So the people who were sitting in the audience, we were transported to a different time…the time before, when we lived in a normal civil life, civilized well, and hoping and being convinced that the war will soon finish and we will go back home and it will go on. But of course, what we knew later, the Germans knew full well, that we are sentenced to death, and thought…let them play…let them laugh. The laughter will soon vanish from their face…and we were dancing under the gallows.” – Zdenka Fantlova

Though I tend to be a pretty emotional human (I’m a high F on the Myers Briggs!),  my intellectual disposition and many years of education tend to make it rare for a piece of art or literature to truly capture me, to break through my defenses –I’ve been trained to be too critical, perhaps even too elitist… I can appreciate a great deal of art and literature and music, but the things that split me open, that stir my soul, are far and few between: Picasso’s paintings, Andrea Gibson’s poetry, J.A. Nicholls’ collage art, Sigur Ros’ and Florence + the Machine’s music…
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Mary Catherine Hilkert, beloved mentor to many who have worked with this blog and original inspiration for our name “WIT,” was interviewed on All Things Considered last week.  Take a listen!

http://www.npr.org/2013/10/11/232088019/heaven-is-waiting-hell-is-a-different-question-nun-says

 

 

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Mary Daly famously said that men would have to find their own way through and then out of patriarchy; she herself could not be bothered to tell them what to do. Her focus was on helping women connect with the root of their own fundamental Being in order to conjure up the existential courage to become who they were supposed to be, above and beyonds the delimiting confines of patriarchal conceptions of womanhood. In all likelihood, she had to say this because she was probably asked on a regular basis what her feminist critique would mean for men.

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st-catherine-symbol-ship

Icon of Catherine of Siena by Robert Lentz, OFM

(I think she looks a little too wry for someone being crushed by an unimaginable weight, but, hey—who can resist a snarky-looking saint?)

 

This is a long post—about twice the length of the papers my students recently wrote, in fact. But it’s about what sustains me through the difficulties of being a critical Catholic woman, and I hope it’s helpful to some of you.

Last week, April 29, was the feast of Catherine of Siena, one of the four women included in the list of theologian-saints whom the Catholic Church recognizes as Doctors of the Church. (If you haven’t already, be sure to check out these brief and inspiring words from M. Catherine Hilkert, Professor of Theology at the University Notre Dame). I’ve been thinking recently of her last reported mystical vision. Here’s how Paul VI relayed it in a general audience on April 30, 1969:  (more…)

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…And not like a girl who is unsure of herself and her ideas, as Julia so clearly put it recently.

As I am wont to do, I’ve been thinking a lot lately about the academy, the growth from graduate student to scholar proper, and the act of gradually coming to claim one’s authority, especially if one is a woman.

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Last week Dallas Mavericks owner and billionaire Mark Cuban invited Brittney Griner, the 6’9’’ women’s college basketball sports revolutionary, to try out for a spot on his NBA team this summer.  Cuban’s comments electrified the brittney-griner_02sports world.  Some fans tweeted their excitement about Griner’s ability to shatter the gender barrier and be the first woman to ever play in the NBA.  But most insisted adamantly that no woman, not even the greatest of all time, could ever hang with the grown men of the NBA.  The ESPN show Sportscenter even devoted an entire several minute long segment to reciting over and over again the many reasons why Griner just could not cut it.  Staged as a debate, the segment played as a men’s chorus.  The gentleman doth protest too much, methinks.

Interrupting this spectacle of gender difference, sports journalist Jemele Hill refutes this debate’s entire premise.  She explains: “what I don’t like about Cuban’s comments [to Griner] is that they perpetuate the dangerous idea that great female athletes need to validate themselves by competing against men.”

Hill’s argument is unexpected.  In the sports world, one pays a woman a supreme compliment by telling her “she plays like a man.”  Indeed, men’s athletic superiority over women operates as one of our society’s most self-evident truths.  The objective and inherent superiority of men’s sports to women’s seems to us equally self-evident.  Men’s sports earn more money, draw more fans, and elicit more media attention than their female counterparts as a result not of sexism but the facts of life.

And in some ways, this is true.  On average, the most elite male athletes do in fact jump higher, run faster, and exert more physical power than their elite female equivalents.

But even if we grant that male basketball players display more skill than female ones, does this alone explain why we consider men’s basketball so much more important? For example, we do not as a rule love musicians in proportion to their skill.  Madonna sells out stadiums while symphony orchestras play in cozy theaters.  Perhaps we value skill more highly in competitive endeavors like sports.  But even then, we do not always love in proportion to skill.  In certain parts of the country, for example, the local high school football team is loved as deeply and rooted for as fiercely as its big time college or pro equivalent—even though they are slower, weaker, and much less skilled.

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